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Fashion

Is there any fashion more beautiful than the human skin?

Is there any fashion more beautiful than the human skin.

Adam and Eve bit the fruit of knowledge and their eyes were opened. The text says they knew they were naked. Not that nakedness appeared. Not that anything changed in the world around them. Nothing did. The trees were the same. The light was the same. The only thing that changed was the internal mind, which was finally able to grasp the with and without.

And their first instinct was to fix it.

They sewed fig leaves together. Fashioned clothing. God finds them and asks, essentially: how did you know? And the answer is more uncomfortable than the question. They knew because knowledge gave them just enough to see a problem. Not enough to know the problem was never a problem. A limited view of reality, producing a limited solution, to a problem that was made up out of a limited understanding.

A solution not needed. A solution for a problem that wasn’t one.

Nothing was broken. Everything was already made perfect. The Garden didn’t need fixing. They needed more knowing, not less nakedness.

The reason is older than the story.

Aristotle, in the Categories, lays out four types of opposites. The one that matters here is privation and possession. Sight and blindness. Having and not having. Clothed and bare. You cannot understand one without the other. They require the same subject. Blindness only means something if you know what sight is. The privation only exists in relation to the possession.

Before the fruit, Adam and Eve had no concept of covering. No image of it. No word for it. Which means they had no concept of nakedness either. You cannot feel the absence of something you have never imagined having. The fruit did not create nakedness. It created the capacity to conceive of clothing. And once you hold the possession in mind, the privation follows immediately. They looked down and felt the with and without for the first time.

That is what consciousness is, literally. The Latin conscius: con, meaning together, and scire, to know. Knowing with. The original meaning was knowing something jointly with another person. Then it became knowing with oneself, holding two states in the same mind at once. The moment they could feel both possibilities simultaneously, covered and uncovered, they were conscious. Co-knowing. The fruit didn’t open their eyes. It gave them two things to see.

And the first move, when you can finally see two things at once, is to choose.

Maybe that’s just the theme for humanity. Partial knowledge leads to a temporary solution. New knowledge iterates on that solution, refines it, improves it. And the arc, if you follow it long enough, bends back toward the starting point. It was fine from the start. We just didn’t have the eyes to see it.

And we keep leaving it for the next generation to figure out.

Each generation establishes lines not to cross. Eventually crosses them. The next generation inherits that new territory as the starting point, grows up in it, and doesn’t have the context that made the line a line in the first place. No guide. Just the example. And so they cross their own lines and hand a new world to whoever comes next, and we drift further and further from the good of the beginning. Nobody planned the drift. Nobody chose it. It’s just what happens when you inherit territory you didn’t earn.

Look at how we communicate. Letters. Pigeons. Telegraph. Email. Text. FaceTime. Every step closing the gap between us. Every step bringing us faster communication, closer together, everything within reach. And now we are more connected than we have ever been and more disconnected from the person sitting across from us. That is the inversion of the Garden. Adam and Eve were as connected as any two people have ever been. To each other, to creation, to God. No distance. They knew only what was immediately in front of them. Now we know everything and reach everywhere and are strangers to our own neighbors.

I saw the generational version of this growing up.

My two older brothers are 10 and 9 years older than me. Old enough that we didn’t grow up the same way. They were a free trial of what was coming.

Quick context if you didn’t grow up in an Ethiopian household: your parents pick your partner. You marry young. You produce grandchildren as quickly as possible. American high school dating is not in the dictionary.

My brothers knew this. So they did what you do when the rules don’t match your reality: they dated behind my mom’s back. Eventually she found out. She lectured them. She prayed for the relationships to end. They did.

But something shifted anyway.

By the time I came around, I was dating outside the culture and I brought her home. A line my brothers would’ve been burned at the stake for crossing openly. I could cross it because they had already done the work, even in failing. Even in getting caught. Even in breaking up. The territory moved. I didn’t have the context for what it cost them. I just had the example. Without them, I’d still be sneaking around too.

That’s Adam and Eve. That’s every generation. You inherit the territory someone else fought for, or failed trying, cross your own lines, and hand a new world to whoever comes next. Somewhere in the handoff the explanation of why the lines were there gets lost. Generation after generation, further from the origin.

If you don’t know Issey Miyake, that’s the first thing to fix. Incredible designer, more beautiful story than I’m about to give him credit for here.

He spent his entire career trying to get back to the beginning.

He called the concept A-POC. A Piece of Cloth. One piece of fabric meeting the body, nothing more between them. No cuts, no architecture of tailoring telling the body what shape it is supposed to be. Just cloth and skin and the space between. He had been working toward this since childhood, since Hiroshima, since watching what destruction does to the living body and deciding to spend his life in the other direction. Making things that honor it, that move with it, that free it.

Every fashion house is doing some version of this. Iterating on what came before, adding a layer or removing one, innovating on the innovation. But the ones that last are always doing what Miyake did: stripping back. Getting closer to the body. Getting closer to the first thing.

Which was a fig leaf.

That was the original collection. Sewn in a garden by two people who had just learned enough to be ashamed of what they were. And every designer since has been either moving further from that moment or, if they’re honest, trying to get back to it. The oldest fashion was the skin. The fig leaf was the first cover-up. Everything since has been a riff on a riff on a riff.

The whole arc bends back to the beginning. Every fig leaf sewn, every line crossed in the dark, every generation that inherited the drift without knowing where it started. All of it one long return to the body we were given before we knew enough to be ashamed of it.

We built God in silicon just to be told what he already knew.

That we were never naked in the way we feared. That the skin was always the fashion. That there was never anything to cover.